Any mental reservations?
On today's programme, we examined the concept of "mental reservation". One of my guests, Marie Collins, explained to the Dublin Archdiocese Commission of Investigation how she encountered this apparently canonical category. This idea is said to have been deployed by church leaders in order to withhold significant information, or to give an inaccurate impression. In other words, priests and bishops, it is alleged, used the category to hide behind half-truths or formulations of words which deliberately constructed in order to give a false impression when responding to reports of clerical child abuse. This is how the Report of the Commission summarises the idea (section 58.19 - 22):
58.19 Marie Collins was particularly angered by the use by Church authorities of "mental reservation‟ in dealing with complaints. Mental reservation is a concept developed and much discussed over the centuries, which permits a churchman knowingly to convey a misleading impression to another person without being guilty of lying. For example, John calls to the parish priest to make a complaint about the behaviour of one of his curates. The parish priest sees him coming but does not want to see him because he considers John to be a troublemaker. He sends another of his curates to answer the door. John asks the curate if the parish priest is in. The curate replies that he is not. This is clearly untrue but in the Church‟s view it is not a lie because, when the curate told John that the parish priest was not in, he mentally reserved to himself the words "to you‟.
58.20 Cardinal Connell explained the concept of mental reservation to the Commission in the following way: "Well, the general teaching about mental reservation is that you are not permitted to tell a lie. On the other hand, you may be put in a position where you have to answer, and there may be circumstances in which you can use an ambiguous expression realising that the person who you are talking to will accept an untrue version of whatever it may be - permitting that to happen, not willing that it happened, that would be lying. It really is a matter of trying to deal with extraordinarily difficult matters that may arise in social relations where people may ask questions that you simply cannot answer. Everybody knows that this kind of thing is liable to happen. So, mental reservation is, in a sense, a way of answering without lying."
58.21 Both Marie Collins and Andrew Madden independently furnished the Commission with examples of how this concept was deployed by the Archdiocese in dealing with their complaints. In 2003, Mr Madden was invited to meet Cardinal Connell. In the course of an informal chat Cardinal Connell did apologise for the whole handling of the Fr Ivan Payne case. He was however at pains to point out to Mr Madden that he did not lie about the use of diocesan funds in meeting Fr Payne‟s settlement with Mr Madden. He explained that when he was asked by journalists about the use of diocesan funds for the compensation of complainants of child sexual abuse, he had responded that diocesan funds are not used for such a purpose; that he had not said that diocesan funds were not used for such a purpose. By using the present tense, he had not excluded the possibility that diocesan funds had been used for such purpose in the past. According to Mr Madden, Cardinal Connell considered that there was an enormous difference between the two.
58.22 After the conviction of Fr Edmondus* for the child sexual abuse of Mrs Collins and others in the criminal courts, in 1997, the Dublin Archdiocese issued a press statement claiming that they had co-operated with the Gardaà in relation to Mrs Collins‟s complaint. Mrs Collins was upset by that statement as she had good reason to believe that the Archdiocese‟s level of co- operation was, to say the least, questionable. Her support priest, Fr James Norman, subsequently told the Gardaà that he asked the Archdiocese about that statement and that the explanation he received was that "we never said we cooperated "fully‟", placing emphasis on the word "fully‟.
Comment number 1.
At 30th Nov 2009, Scotch Get wrote:"What is truth?"
Pontius Pilate
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Comment number 2.
At 30th Nov 2009, MarcusAureliusII wrote:"...for lying she knew was a sin."
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Comment number 3.
At 30th Nov 2009, mccamleyc wrote:I think you'll find Will it's used more by politicians than any other group.
Here's a good example of a form of mental reservation - The Commission writes:
"Mental reservation is a concept developed and much discussed over the centuries, which permits a churchman knowingly to convey a misleading impression to another person without being guilty of lying"
One could easily conclude from this statement that mental reservation was designed only for "churchmen". That of course would be misleading and doubtless wasn't intended.
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Comment number 4.
At 30th Nov 2009, MarcusAureliusII wrote:McCamel;
We expect politicians to lie. But I seem to be among the few at least here who is not in the least bit surprised when clerics lie too. So when you ask a cleric, does god exist and he says yes, is the part he is leaving out...if I can convince you he exists, he exists for you and that is all that matters because what I need from you is to come to church every week and put money in the plate so I can eat. I think the truly wealthy don't go to church very much, they just send a check. When they feel they need a cleric, the church comes to them. Sort of like god at a take out restaurant with free home delivery.
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Comment number 5.
At 30th Nov 2009, mccamleyc wrote:Of course the church has never been overly fond of the notion itself. the circumstances in which it was allowed were very limited - Nazis hunting for Jews etc.
But it can be fun. I remember holding out for a long time when I was younger for spilling milk cos my accuser kept referring to a "glass of milk" and I'd been using a cup. that was handy.
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Comment number 6.
At 30th Nov 2009, Parrhasios wrote:It should not be a new concept to most Orangemen and Free Masons. Obviously the founding fathers of these organisations were wise to the wiles of popery.
:-)
Initiation obligations in both institutions require the candidate to swear that he makes his oath without equivocation or mental reservation.
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Comment number 7.
At 30th Nov 2009, Heliopolitan wrote:"I did not have sexual relations with that woman."
It is still *dishonest*, and it is dishonesty that is the problem, rather than a pointless technicality. Essentially what it says about the liar is that not only are they a liar, but they are a *devious* liar, which is worse. 58:22 exemplifies that perfectly.
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Comment number 8.
At 30th Nov 2009, graham veale wrote:Yeah, but can I trust you when you say that H?
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Comment number 9.
At 30th Nov 2009, BrendanFOConnor wrote:I fail to see how it is appropriate to use the word 'fun' on a thread concerning the deployment of a semantic,canonical"sleight of hand" in a feeble attempt to explain the cover up the sexual abuse of children. Let's not forget this abuse included the rape of children! The word fun seems, to me anyway, badly out of place.
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Comment number 10.
At 30th Nov 2009, Parrhasios wrote:I was once deceived by this technique myself. I was a governor at the time of my local primary school and we were appointing a new teacher. We wanted someone who would be able to help the Head take the kids to away football matches and athletics fixtures and all candidates were asked if they would be willing to do so. The successful applicant answered that he was indeed willing. It was only after the appointment had been made that we discovered that, while willing, he did not possess a driving licence and could not drive a vehicle of any description.
This was a Protestant teacher applying to a Protestant school - casuistry is not confined to prelates of the Roman Church.
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Comment number 11.
At 30th Nov 2009, BrendanFOConnor wrote:Why are we even discussing this? Who cares what canon law has to say about the molestation of children or 'mental reservations'? These are matters for the criminal law of the state, not the internal rules of a particular church. Is our Republic a democracy or a theocracy? Is it a republic in the same sense as the Republic of Iran is a republic; where the office bearers of the state are subjugated to clerical overlords? There is no, and can be no justification for any citizen of this Republic supplanting the law of the state, with some version of "Catholic Sharia Law"!
Case in point; see ref. to section 58.22. Is this not a case of someone admitting to withholding evidence from a criminal investigation?
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Comment number 12.
At 30th Nov 2009, Heliopolitan wrote:Brendan, spot on. And, Graham you can of course trust me. At least I exist :-)
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Comment number 13.
At 1st Dec 2009, U14240720 wrote:mccamleyc thinks lying is fun. We're talking about child abuse and those who lied their way out of responsibility for that, and this man, who claims to be a catholic, is making jokes about the 'mental reservation' idea that facilitated that deception. Shame.
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Comment number 14.
At 2nd Dec 2009, auntjason wrote:What best describes *mental reservation*
1 euphemism?
2 deception?
3 Lies?
4 spin?
Is it possible that any of the four categories could be used in such a way to bring good?
For instance Hitler was deceived at certain times by the secret service.
Or on the other hand a german soldier tells a half truth to protect a Jew going to the gas chamber.
Could it be that *mental reservation* is a double edged sword protecting evil and innocent alike.
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Comment number 15.
At 2nd Dec 2009, Parrhasios wrote:I believe in empathy not morality. If it were a question of saving someone from the gas-chambers (or indeed anything even vaguely equivalent) I would tell an out-and-out down-right blatant lie without it costing me a first thought never mind a second one.
Mental reservation is an abject device used probably for little more than self-protection in the event of discovery by those whose sense of right and wrong, of proportion and balance, is so twisted and perverse that to name it morality debases language.
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Comment number 16.
At 2nd Dec 2009, Heliopolitan wrote:An action is neither moral nor immoral. Such labels belong only to the DECISION to take the action. Discuss.
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Comment number 17.
At 3rd Dec 2009, mccamleyc wrote:"Ratzinger" (sic) when you start using your own name I'll take advice from you on deception.
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Comment number 18.
At 3rd Dec 2009, auntjason wrote:"An action is neither moral nor immoral. Such labels belong only to the DECISION to take the action. Discuss."
Both decision and action should be labeled.
If one made a decision to murder and never accomplished it - would it be more or less moral?
j
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Comment number 19.
At 3rd Dec 2009, Parrhasios wrote:Reason leads us to law and a penal code - reason, unadulterated by faith, can not possibly conceive of morality as anything other than a device by which the predatory strong cynically allay the instinctive wariness of those they would exploit, and with which the weak, sheltering themselves from the horrors of a hostile and meaningless existence, collude in their own deception.
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Comment number 20.
At 3rd Dec 2009, Heliopolitan wrote:Sorry, P - are you saying that religious faith is required for morality?
Please clarify.
-H
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Comment number 21.
At 3rd Dec 2009, Parrhasios wrote:Absolutely not!
I am saying that, rationally speaking, the notion of morality can only be understood as a tool. It is an apparently multi-function tool whose understood purpose is perspective dependent: some might see it as an umbrella while to others it is rather more of a cosh.
Thinking of a behaviour as either moral or immoral is delusional - utility is the only rational consideration.
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Comment number 22.
At 3rd Dec 2009, Heliopolitan wrote:Well, not quite. There are certain behaviours, and to these behaviours our brains have evolved to attach moral labels that condition our reaction towards them and our propensity to exhibit them. The fact of this is certainly very explicable in an evolutionary rational context.
However, we can abstract from this brute fact several principles that we note our ethical behaviour to be based on, and we can rationally analyse certain behaviours to detect consonance or dissonance with these principles. So reason seems to serve us pretty well. Then we are left with scoring the base principles relative to one another, and *that* is a tricky matter, and you will get some disagreement.
But reason does seem to perform rather better than "faith" in these matters, do you not think?
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Comment number 23.
At 3rd Dec 2009, auntjason wrote:Both reason and faith are dependant on the mind and how it works.
Can reason be anymore reliable than faith considering the diversity of mind set within the world populace.
That also assumes a humanist faith and not supernatural one.
****
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